Arminian Complaint: Calvinists have Rigged the Game
One member of The Society of Evangelical Arminians states: “Calvinists have practically hi-jacked two terms, Doctrines of Grace and Sovereignty of God. They imply that they are the only ones who believe in those concepts. We as Reformation Arminians really need to take those terms back. This reminds me of something similar the Charismatics have done. They have tried to take over the term ‘Gifts of the spirit.’” (SEA)
In terms of the Doctrines of Grace, if a Calvinist was more fair, they would call it the Doctrines of Particular Grace, as in “Particular Redemption,” or the Doctrines of Limited Grace, but that would only reinforce the negative connotations already associated with Calvinism, undermining the Calvinist’s attempt to better market themselves. Also, what Calvinists really believe about the Sovereignty of God is not a matter of God being in control of everything (like 1st Corinthians 10:13), but God scripting everything, that is, being the driving force behind whatsoever comes to pass, both holy and sinful.
One member of The Society of Evangelical Arminians states: “One of the things that I have found is that much of Calvinism is based on obfuscation, where they invent their own jargon using common words. To Calvinists, ‘free will’ means determining the will instead of opposing the will, ‘sovereignty’ means complete meticulous determinism, and ‘permission’ means God causing something indirectly instead of directly. For instance, according to Calvinist language, if I drive my car into a tree, I caused the car to hit the tree. However, if I instead simply put the car in neutral, and push the car down a hill directly into a tree, I have ‘permitted’ the car to hit the tree. Basic Calvinist double talk.” (SEA)
Now witness the conclusions that Calvinists draw, concerning Christians who reject Calvinism:
Calvinist, Erwin Lutzer, writes: “Human nature resists the idea that God makes the choice as to who will be saved and who will be lost.” (The Doctrines That Divide, p.160, emphasis mine)
One Calvinists relates: “My transition to Calvinism was somewhat reluctant, but the inevitable result of Christian maturity....” (Sovereign Grace Church, emphasis mine)
Another Calvinist writes: “There are many who are averse and detest the freedom of God and his absolute sovereignty.” (The Calvinist Gadfly, emphasis mine)
Calvinist, Charles Spurgeon, states: “...there is no doctrine more hated by worldlings, no truth of which they have made such a football, as; the great, stupendous, but yet most certain doctrine of the Sovereignty of the infinite Jehovah. Men will allow God to be everywhere except upon His throne.” (Divine Sovereignty)
Calvinist, William MacDonald, writes: “No one should quarrel with God over the doctrine of election. This doctrine simply allows God to be God, the Sovereign of the universe, who deals in grace, justice, righteousness, and love. He never does anything unfair or unkind, but He often shows favor that is completely unmerited.” (Believer’s Bible Commentary, p.2116, emphasis mine)
Calvin concludes: “No one can disprove the doctrine I have expounded except he who pretends to be wiser than the Spirit of God.” (Concerning the Eternal Predestination of God, p.161, emphasis mine)
John Calvin writes: “...no one unless deprived of sense and judgment can believe that salvation is ordained in the secret counsel of God equally for all.” (Concerning the Eternal Predestination of God, p.109, emphasis mine)
John Calvin writes: “They will say that the doctrine of predestination is hostile to preaching and renders it useless. As if this objection could tell against the apostle and his preaching! Did not this doctor to the Gentiles commend predestination times without number and never cease to preach the word of God?” (Concerning the Eternal Predestination of God, p.135, emphasis mine)
Calvinist, R.C. Sproul, writes: “When I teach the doctrine of predestination I am often frustrated by those who obstinately refuse to submit to it. I want to scream, ‘Don’t you realize you are resisting the Word of God?’” (Chosen by God, p.14, emphasis mine)
Calvinist, James White, writes: “Those who are in rebellion against Him fight against this divine truth.” (Debating Calvinism, p.36, emphasis mine)
Sovereign Grace Church explains: “Because God’s election and God’s grace cannot be separated, to believe in God’s grace in the biblical sense is to believe in the ‘doctrine of election’. If ‘the doctrine of election’ is not ‘truth essential to salvation’, then the ‘doctrine of grace’ is not truth essential to salvation.” (Sovereign Grace Church, emphasis mine)
One Calvinist explains: “The world in John 3:16 means the elect from all over the world, not just Israel. That is a major theological development and a great mystery that the apostles wrote about again and again. In no way does it mean that Christ died for every human that ever lived. If that were the case then Hell would be empty and the Bible would teach Universalism.”
One Calvinist explains: “A wonderful friend of our family once commented that coming to understand the Doctrines of Grace was akin to a type of salvation within salvation.” (oldtruth.com, emphasis mine)
Calvinist, William MacDonald, writes: “We do not know who the elect are, and so we should carry the gospel to all the world.” (Believer’s Bible Commentary, p.2024, emphasis mine)
Calvin writes: “For the man who honestly and soberly reflects on these things, there can be no doubt that the will of God is the chief and principal cause of all things. It is fitting to restrain our minds by this knowledge, lest we pursue our investigation beyond what is lawful.” (Concerning the Eternal Predestination of God, pp.177-178, emphasis mine)
Tommy Nelson states: “The Reformation is a reforming of Pauline thought as articulated by Augustine.” (Church History: The Age of Imperial Christianity, emphasis mine)
In Calvinist circles, “the hard truths” and “the whole counsel of God” are simply treated as synonymous with Calvinism, just as “grace” is invoked as a synonym for Calvinism (as in The Doctrines of Grace). There is an entire vocabulary for the Calvinist, which the average Christian may not be aware of, when reading Calvinist literature, filled with buzz-words. That a Calvinist would adopt the term Reformed as a signature for Calvinism is simply consistent with the common Calvinist attempt to monopolize terms in order define itself into orthodoxy.